In answer to the many questions I have received regarding faith, I am reminded of H G Wells. He was never a particularly religious man, but after he had studied the history of the human race and had observed human life, he came to an interesting conclusion: “Religion is the first thing and the last thing, and until a man has found God and been found by God, He begins at no beginning, he works to no end. He may have his friendships, his partial loyalties, his scraps of honour. But all these things fall into place and life falls into place only with God.”

Sometimes, faith means a belief in a relationship with a deity. In this case, "faith" is used in the sense of "fidelity." Such a commitment need not be blind or submissive, although it often shares these types of characteristics. For many Jews, for example, the Hebrew Bible and Talmud depict a committed but contentious relationship between their God and the Children of Israel. For quite a lot of people, faith or the lack thereof, is an important part of their identities. E.g. a person will identify him or herself as a Muslim or a skeptic.

Many religious rationalists, as well as non-religious people, criticize implicit faith as being irrational. In this view, belief should be restricted to what is directly supportable by logic or evidence and nothing should be believed unless supported by the Scientific method. Others say faith is perfectly compatible with and does not necessary contradict reason. Sometimes faith can be referred as ignorance of reality. It is a strong belief in something which has no proof.

Many Jews, Christians and Muslims claim that there is adequate historical evidence of their God's existence and interaction with human beings. As such, they may believe that there is no need for "faith" in God in the sense of belief against or despite evidence; rather, they hold that evidence is sufficient to demonstrate that their God certainly exists, and that particular beliefs, concerning who or what their God is and why this God is to be trusted, are vindicated by evidence and logic. There is no historical evidence, which convinces the whole community of historians that any one religion is true. For people in this category, "faith" in a God simply means "belief that one has knowledge of God".

It is logically impossible that all these different religions with their mutually contradictory beliefs can simultaneously be true. Therefore the majority of believers have faith in a belief system which is in some ways false, which they have difficulty describing at least. This is disputed though by some religious traditions especially in Hinduism who holds the view that the several different faiths are just aspects of the ultimate truth that the several religions have difficulty to describe and understand. They see the different religions as just different paths to the same goal. This does not explain away all logical contradictions between faiths but these traditions say that all seeming contradictions will be understood once a person has an experience of the Hindu concept of moksha. What is believed concerning God, in this sense, is at least in principle only as reliable as the evidence and the logic by which faith is supported.

Finally, some religious believers – and many of their critics – often use the term "faith" as the affirmation of belief without an ongoing test of evidence, and even despite evidence apparently to the contrary. Most Jews, Christians and Muslims admit that whatever particular evidence or reason they may possess that their God exists and is deserving of trust, is not ultimately the basis for their believing. Thus, in this sense faith refers to belief beyond evidence or logical arguments, sometimes called "implicit faith". Another form of this kind of faith is fideism: one ought to believe that God exists, but one should not base that belief on any other beliefs; one should, instead, accept it without any reasons at all. Faith in this sense is grounded simply in the sincerity of faith and belief on the basis of believing.

I believe that every man, woman and child should be able to pursue their own beliefs without interference and should be free express them without fear of retribution. As it is said in Hinduism there are many roads to God and it does not really matter which one you take, the important thing is that one is prepared to make the journey.